Yesterday was the 100th anniversary of the Bolshevik Revolution. Here’s a really interesting editorial about the Revolution and the uses of history– how to put history to work in service of political goals:
“Manipulating history for political ends is not unusual — see the Trump administration and the Civil War. But in Russia, invoking history has long been a way of proclaiming political or ideological affiliation. The “Great October Socialist Revolution” was the founding myth of the Soviet Union; Nov. 7 (Oct. 25 on the old Russian calendar), the date of the uprising that brought the Bolsheviks to power, was the national holiday, on which tanks, missiles and high-stepping soldiers swept through Red Square.
The history of the revolution — and of the czarist past, and for that matter of the entire world — was written to fit the myth of Soviet Russia as the vanguard of civilization, and woe to those who tampered with the official version. Unless they were the guardians of the official version, to whom it fell now and again to rewrite and update that history — like when Stalin went abruptly from demigod to footnote.”
The White House chief of staff, Gen. John Kelly, has weighed in (inadvisably) in the Trump “debate” about the origins of the Civil War.
A fascinating collision of the politics of memory and the constitutional provision for the separation of church and state:
This is an important article about the challenges of collecting “history as it happens”– very germane to our visit to the History Center in a few weeks to discuss collections and collecting.
“Though curators have long secured select artifacts whose significance was immediately apparent, museum experts say the scope of what the African American museum and others now call “rapid response collecting” has grown significantly in recent years.
The museum’s collection includes dozens of items gathered during the protests — a rake used in the cleanup, a placard that demanded “Justice for Freddie Gray” — some obtained on the spot, others days later after curators had combed social media, television and newspapers to find people who were there and ask what they might donate.
“We are in times that require us to acknowledge that history is happening before our eyes,” Mr. Bryant said.”
A new historical marker has gone up in Atlanta, and it is raising questions about historical “revisionism” and how events in the past– especially destructive and emotionally-fraught events, such as Sherman’s March to the Sea– how remembered and memorialized, how they are — literally– set in stone for the future.
“There’s still a strong resentment for what happened and how it happened and for Sherman himself,” Dr. James C. Cobb said. “They want to whitewash everything and make it so much nicer than it was. It wasn’t nice. War isn’t.
“You all the time run into college kids who don’t know which side Sherman was on — and their parents and certainly their grandparents would be aghast to know that. It’s not just a matter of education. It’s a matter of being the blank slate that younger generations present for revision or education that older generations don’t because they’re steeped in the mythology of their ancestors.”
An article in the New York Times a few weeks ago detailed the re-creation of a 1920s “eugenics office” from New York’s Cold Spring Laboratory
“An old stucco house stands atop a grassy hill overlooking the Long Island Sound. Less than a mile down the road, the renowned Cold Spring Harbor Laboratory bustles with more than 600 researchers and technicians, regularly producing breakthroughs in genetics, cancer and neuroscience.
But that old house, now a private residence on the outskirts of town, once held a facility whose very name evokes dark memories: the Eugenics Record Office.
In its heyday, the office was the premier scientific enterprise at Cold Spring Harbor. There, bigoted scientists applied rudimentary genetics to singling out supposedly superior races and degrading minorities. By the mid-1920s, the office had become the center of the eugenics movement in America.
Today, all that remains of it are files and photographs — reams of discredited research that once shaped anti-immigration laws, spurred forced-sterilization campaigns and barred refugees from entering Ellis Island. Now, historians and artists at New York University are bringing the eugenics office back into the public eye.”